Nature and fauna of Tibet. Tibet. Natural resources. The richest natural botanical garden

Hello, dear readers - seekers of knowledge and truth!

Tibet is an amazing place. An interesting and sometimes sad history, placer, caves, the highest mountain peaks of the Himalayas, dozens of different nationalities make this area unique. But a separate interesting topic is the animals of Tibet.

Today we want to introduce you to the fauna of the Tibetan expanses. The article below will tell you what animals you can meet on a trip to Tibet, how they differ from their relatives living in our area, and what danger threatens them today.

We are sure that today you will discover something new for yourself.

Diversity of the animal world

Tibet has a rather harsh climate. In summer, the average daily temperature here is 5-15 degrees Celsius, while in winter the thermometer drops below zero, and the cold can reach -20 degrees. However, there is little precipitation throughout the year.

Such a climate naturally affects the flora and fauna. The Tibetan expanses are mostly located in the highlands of the Himalayas or at the foot of the mountains, on the soil of which it is difficult to grow a large number of crops.

That is why Tibetans are mainly engaged in animal husbandry. They have long known what the "domestication" of animals is.

70 percent of all Tibetan land is occupied by pastures, where huge herds are constantly movingdomesticanimals.

The locals are very careful about our smaller brothers, so they managed to keep such types of beasts of burden, which are considered rare in our time:

two-humped camel;
Przewalski's horse;
Kulan is a wild Asian donkey.

Kulan (wild donkey)

In addition, goats and sheep graze on pastures. Such animals are unpretentious in food and are able to withstand even significant temperature fluctuations.

The attitude of Tibetans towards animals was influenced, which prescribes to take care of all living things, not to cause harm, to abandon excesses in the use of meat. In the middle of the 17th century, the 5th Dalai Lama issued a special decree protecting animals andnaturewhich Tibetans still observe to this day.

Walking through the steppes of Tibet, you can immediately notice the small holes of small mammals: hares, marmots, ground squirrels, jerboas, ferrets, voles, gerbils, ermines and pikas - cute little rodents that look like a cross between a hamster and a hare.

Of the predators in Tibet, there are plain gray wolves and mountain red wolves, lynxes, Tibetan foxes, a pischal bear, and leopards are still very rare. Bamboo-eating pandas are found only in the western Tibetan expanse.

Tibetan fox

But most of all, ungulates live here, which feel great in the hilly area.

These include:

Tibetan gazelle;
white-lipped deer;
lama;
kulan
kiang - a cross between a kulan and a horse;
Mountain sheep;
orongo antelope;
hell antelope;
bharal - wild sheep;
musk deer - a deer-like artiodactyl;
takin - a strong man, similar to a bull, but larger in size.

Kiang

A lot of representatives of the animal world and birds. Some of them, for example, crows, live near dwellings, often causing considerable damage to the household.

Others are considered scavengers, and huge flocks of them can be seen when other animals die. These include Himalayan vultures, snow vultures, also known as "kumai".

According to Tibetan beliefs, kumai helps a person after death, freeing him from the physical body and seeing him off to heaven.

Cranes, ibis, red ducks settled near the water and in the swampy area, snowcocks, finches, Tibetan saji settled in the steppes.

Unknown little animals

As you can see, the fauna of Tibet is striking in its diversity. At the same time, some animals seem so familiar and familiar, while others have only been heard of by many. We want to introduce you closer to some of the amazing inhabitants of the Tibetan expanses.

This is a large animal from the mammalian family, similar to bulls and bison. In length, wild yaks can be more than four meters, and in height - more than two.

Domestic yaks are slightly smaller in size. Strong and hardy, with short powerful legs, they are able to carry multi-kilogram loads.

Yaks are now known in many countries, but it is believed that they come from Tibet - here they appeared about ten thousand years ago. In the highlands, yaks feel great: in winter they live at an altitude of 4 thousand meters, and in summer they rise even higher - by 6 thousand meters. They do this because at temperatures above +15 they begin to experience overheating, and the higher in the mountains, the cooler.

A yak in the economy is a great wealth. In addition to helping to carry heavy loads, yaks are used for meat. And their wool and skin is used for different purposes. It is made from:

yarn;
fabric for clothes;
ropes;
harness;
souvenirs.

The cost of yaks on the farm is practically zero - they protect themselves from the cold and enemies, they themselves get food.

musk deer

This is a small artiodactyl animal similar to a deer, but smaller in size. In length, it reaches only about a meter, in height - 70 centimeters, the tail is very short - about five centimeters. But the main thing that distinguishes them from deer is the absence of horns.

Musk deer are amazingly jumpy - they can climb trees and jump from branch to branch to a height of four meters. Fleeing from predators, she, like a hare, covers her tracks.

The main jewel of the musk deer is the musk gland in males on the stomach. One such gland contains ten to twenty grams of musk. This is the most expensive product of animal origin - it is used in medicine and especially in perfumery.

Takin

Takin also refers to artiodactyls. At the withers, it reaches a meter, and its length is about one and a half meters. For its size, it is very massive - more than 300 kilograms.

At the same time, the takin's movements may seem clumsy from the outside. He lives in bamboo mountain forests at an altitude of four kilometers. But in winter, when there is not enough food, it goes down to a mark of up to 2.5 kilometers.

Orongo

Orongo is often called antelope, but in fact they are also close to saigas and goats. Their dimensions are 1.2-1.3 meters in length and about a meter in height, and they weigh only about 30 kilograms.

In the mornings and evenings, the orongo can be seen grazing in the steppes, and day and night, when cold winds are blowing, they hide in special pits. They dig these holes themselves with the hooves of their front legs.

In 2006, a railway was built in Lhasa, which passes just through the habitats of orongo. In order not to disturb the animals, 33 passes were specially built for their movements.

Zou is an unusual domestic animal obtained by crossing a cow and a yak. In Mongolia it is known as hainak, and in Tibet and Nepal it is known as dzo.

Genetics really work wonders: zo is stronger than ordinary cows, and they also give much more milk. Zo bulls cannot have offspring, therefore, by crossing with ordinary bulls, zo cows give birth to calves that are only one-fourth of yaks - they are called "ortum".

Many animals of Tibet are in danger - thirty species are already included in the Red Book. Among them are already known to us musk deer, takin, orongo. The situation is complicated by the fact that for thousands of dollars, rich tourists can even hunt for endangered species.

Conclusion

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And boundless Tibet spread around. This hilly plateau, raised by 4500-5500 meters, larger than Western Europe and bounded by the highest mountains in the world, seemed to be specially created in the event of the Flood in the form of an “Eternal Continent”. Here it was possible to escape from the impending wave and sweeping away everything in its path, but it was problematic to survive.

Rare grass covered the ground, but at an altitude of more than 5000 meters it disappeared. Blades of grass grew at a distance of 20-40 cm DR5T from each other; it was amazing that such a large animal as a yak is able to feed itself here. But the Great Creator foresaw this possibility as well.

And in the parts of the plateau located above 5000 meters, one could see only rusty moss and stones.

Everywhere and everywhere in Tibet one could see beautiful mountain peaks. They seemed quite small, but we knew that their absolute height was 6000-7000 meters above sea level. Willy-nilly, I peered into the details of each of these Tibetan peaks, trying to see people there - the words of Nicholas Roerich that sometimes strange people are seen on impregnable Tibetan peaks, who knows how they got there, did not give me peace. I remembered the stories of the Himalayan yogis about the superhumans of Shambhala and knew that they live right here in Tibet. But I did not manage to see strange people; only appeared a few times.

Hilly places gave way to absolutely flat areas. The inflamed imagination immediately drew here an airport where planes could land and bring people so that they could bow to the citadel of mankind on Earth - Mount Kailash. Our main earthly homeland - "Eternal Continent" - deserved it. But I knew that at such a height the planes could not land and take off - the air was too rarefied.

In such flat areas, we liked to stop for a bite to eat. Something gentle emanated from this land, and we, sitting on the ground, gently stroked and patted it - the word “citadel” embedded in the subconscious mind influenced us through the millennia. The supply manager, Sergei Anatolyevich Seliverstov, took out chocolate, nuts, raisins, biscuits, water from a food bag, but he did not want to eat. We drank water, but hardly stuffed food into our mouths. We implicitly understood that we did not want to live here normally, we wanted to ... survive, as our distant - Distant ancestors did.

The further we moved to the northwest, the more sand became. Soon beautiful dunes appeared. We ran out of the car and, like children, threw sand at each other. And then the sand began to show its "charms". First of all, these were dust storms, which were accompanied by lightning discharges without rain. Such storms not only pressed a person to the ground and covered him with sand, but also stopped the car.

Probably, Tibetan Babylon was covered with such dunes - I thought.

And the storms came one after another.

But the most unpleasant thing was that stones appeared in the nose, or, as they say in the folk language, stone goats. The fact is that due to the influence of high mountains, an ichor was released from the nasal mucosa, on which fine sand adhered, which gradually turned to stone. Pulling out these stone goats that clogged the entire nose was a real punishment. In addition, after the removal of the intranasal stone, there was blood, on which sand again adhered, which had a tendency to stony.

Rafael Yusupov spent most of his time in the area of the dunes in a special gauze mask, frightening not only Tibetans, but also us with his appearance. He was so used to being in a mask that he even smoked through it. True, he picked out stone goats from his nose no less than us.

He, Rafael Yusupov, constantly taught us to breathe in the highlands. When we went to bed, we had a fear of suffocation, because of which we breathed heavily all night, afraid to fall asleep.

A sufficient amount of carbon dioxide must accumulate in the blood so that it irritates the respiratory center and transfers the act of breathing to a reflex-unconscious version. And you, fools, with your strained conscious breathing knock down the reflex function of the respiratory center. You have to endure until you suffocate, - he lectured us.

And boundless Tibet spread around. This hilly plateau, raised by 4500-5500 meters, the size of more than Western Europe and bounded by the highest mountains in the world, seemed to be specially created in the event of the Flood in the form of the "Eternal Continent". Here it was possible to escape from the impending wave and sweeping away everything in its path, but it was problematic to survive.

And in the parts of the plateau located above 5000 meters, one could see only rusty moss and stones.

But I knew that at such a height the planes could not land and take off - the air was too rarefied.

Probably, Tibetan Babylon was covered with such dunes, I thought.

And the storms came one after another.

But the most unpleasant thing was that stones appeared in the nose, or, as they say in the folk language, stone goats.

The fact is that due to the influence of high mountains, an ichor was released from the nasal mucosa, on which fine sand adhered, which gradually turned to stone. Pulling out these stone goats that clogged the entire nose was a real punishment. In addition, after the removal of the intranasal stone, there was blood, on which sand again adhered, which had a tendency to stony.

He, Rafael Yusupov, constantly taught us to breathe in the highlands. When we went to bed, we had a fear of suffocation, because of which we breathed heavily all night, afraid to fall asleep.

Are you completely out of breath? - asked Seliverstov, who was not amenable to this technique.

Almost, - answered Rafael Yusupov.

One day I got out of the car, walked a hundred or two hundred meters, sat down on Tibetan soil and thought. Before me lay Tibet with huge salt lakes, sand dunes, sparse grass and high hills.

The last of the Atlanteans once lived here, I thought. -Where are they now?

The word "Shambhala" got out of the subconscious and began to bubble in reality.

I got into the car. We went again. I was waiting for the harbingers of Shambhala to appear.

Tibet is a mysterious land of ancient Buddhist monasteries. The great rivers of Southeast Asia originate in its mountains. The longest and deepest gorge in the world, Dihang, the place where the Brahmaputra breaks through the Himalayas, is recognized as a true miracle. On the border of Nepal and Tibet, the highest peak of the planet Chomolungma (“Divine Mother of the Earth”) rises to the skies, or in European Everest (8848 meters).

Tibet - description and detailed information

Tibet is a historical region. In 1965, on a significant part of its territory, the Chinese authorities created the Tibet Autonomous Region, incorporating its outlying lands into several Chinese provinces. Tibet is located on the slightly hilly or flat plains of the Tibetan Plateau, which is surrounded by the Himalayan range in the south and the Kunlun mountains in the north.

The entire territory between these natural boundaries is collected in frequent folds of relatively short ridges of a latitudinal direction with a height of more than 6000 meters (Trans-Himalayas, Tangla). In the east, the ridged waves of the mountains gently bend to the south. Countless hollows and valleys cut by rivers are squeezed between mountain ranges. Below all is the valley of the Brahmaputra River (3000 meters), where almost all the agriculture of Tibet is concentrated, although there are also insignificant agricultural lands along the banks of the eastern rivers.

Composed of granites and gneisses, the Tibetan Plateau - the most extensive and high mountain plateau in the world - rose from the bowels of the earth as a result of intensive processes of alpine orogeny.

At the same time, the mountain systems of the Himalayas and Kunlun were formed. The average height of the highlands is 4000 - 5000 meters, although there is no shortage of seven-thousander peaks.

Thanks to the summer monsoons, which bring moisture from the Pacific Ocean, this region is rich in vegetation. Fresh and salty lakes formed in the mountain depressions, the largest of which are Nam-Tso, Siling-Tso, Ngandze-Tso and Tongra-yum-Tso. However, as we move to the west, the lakes become less and less, the river network becomes less and less, and the landscape begins to be dominated by stone screes and deserts, devoid of any vegetation.

Many of the great rivers of Southeast Asia, including the Yangtze, the Mekong, the Salween, the Indus, and the Brahmaputra, originate in the snow-covered mountains of Tibet. Small rivers, not having the strength to break through the mountains, feed numerous lakes with their waters. The sources of the Mekong and Salween are in Southeast Tibet.

The Brahmaputra River originates near the western tip of Nepal and runs from west to east for about 1200 km, supplying almost the entire population of Tibet with fresh water. From time immemorial, a road has been running along its banks, connecting the local cities and villages.

The population of Tibet is small - only about 2.3 million people live in its vast territory. The main administrative, religious center and the largest city of the region is Lhasa. Small industrial enterprises are concentrated in the towns of Shigatse, Nyangtse and Chamdo. The northern part of the region is the least populated.

The main occupations of the Tibetans are grazing and agriculture. Wheat, barley, corn, tobacco and vegetables are grown in the river valleys. Goats, sheep and yaks are bred everywhere, which are widely used as pack and draft cattle in the highlands.

Tibet lies in an area of extremely dry subtropical continental climate with a pronounced vertical gradation of climatic zones.

The average January temperature ranges from 0 degrees C in the south to -10 degrees C in the north; July - from +5 to +18 degrees C. In Lhasa, located at an altitude of 3630 meters, thermometers during the day show from +7 degrees C to -8 degrees C. There is little precipitation. The southwest monsoons, which bring heavy downpours to India, are unable to overcome the high Himalayan ranges.

The entire territory of Tibet is dominated by meager tundra, steppe and desert vegetation; forests grow only in river valleys. Above 6000 meters the zone of eternal snows and glaciers begins.

Until 1950, Tibet was, in fact, an independent state, but the communists who came to power in China after the 1949 revolution decided that it was an integral part of the PRC. In October 1950, Chinese troops entered Tibet under the pretext of helping the country advance "on the path of progress."

The Chinese rule Tibet, but not the souls of its inhabitants.

Culturally, especially since the spread of Buddhism in these parts (XI-XIV centuries), Tibetans are much more closely connected with India, having adopted from her all the achievements of ancient spiritual culture - from writing, art and architecture to science and philosophy. Of all the elements that make up the national identity of the Tibetans, the main place is occupied by their original religion.

Buddhism came to Tibet in the 7th century - its traditions were brought with them by 33 wives of King Srontszen Gampo, one of whom was a Nepalese princess and the other a Chinese princess. By the 11th-12th centuries, thanks to the efforts of immigrants from India, the position of Buddhism in Tibet was significantly strengthened - large monasteries grew everywhere, not only becoming centers of learning and education, but also securing the right to spiritual leadership in Tibet (in Europe, the Tibetan version of Buddhism is usually called Lamaism).

The oldest religion of the Tibetans was Bon, which was a bizarre combination of shamanic magic and animism. The adherents of this cult called themselves "bon-po". The meaning of the word "bon" is not fully understood. According to some scholars, it meant a shamanic spell, mumbling magical formulas. In some places, this religion has survived to this day, but in a modified form, having absorbed many elements of Buddhism.

The supreme deity of Bon is revered by the merciful Kun-tu-bzang-po - the lord of heaven, earth and the underworld, who created the universe from mucus, and living beings from an egg. Other deities obey him: the lord of chaos in the form of a blue eagle, 18 male and female deities of wildlife and a myriad of minor gods - half-human half-beasts with wings, heads and torsos of wolves, snakes or pigs.

The ancient Tibetans believed in spirits and demons that lived in mountains, lakes, rivers, hollow trees, or rocks. High in the mountains and today you can see stone mounds (lartsze) - mute witnesses of the cult of the mountains. In the 17th century, lamas from the Drepung Monastery near Lhasa introduced a theocratic system of government headed by the Dalai Lama ("dalai" - "immeasurable ocean").

The current XIV Dalai Lama remains the ruler of Tibet for his compatriots, wherever he is. The long-time exile Dalai Lama has been waging a relentless struggle for the freedom, rights and dignity of his people, for which he was awarded the Nobel Peace Prize in 1989. The Panchen Lama is the second spiritual leader of Tibet after the Dalai Lama. In 1950, the 10th Panchen Lama was only 12 years old. At first, he supported Beijing and enjoyed the goodwill of the Chinese authorities, but in the 1960s he published a list of Chinese crimes in Tibet and publicly expressed his hope for independence, for which he landed in prison for 14 years.

Until his death in 1989, the Panchen Lama fought to the best of his ability to preserve the culture and nature of Tibet. The Dalai Lama recognized him as the new incarnation of the six-year-old Gedun Cheki Nyima, but a few days later the boy and his parents disappeared under mysterious circumstances, and the Chinese put the Panchen Lama on the throne of their own choice. The greatest shrine of Tibet is the Jokhang, the first Buddhist temple founded in 641.

At the entrance to the temple, a stone obelisk of the 9th century rises in memory of the treaty of good neighborliness concluded in those ancient times. The inscription on it reads: “Tibet and China retain those lands and borders that they currently own. Everything to the east is China, and everything to the west is beyond doubt the land of the great Tibet. None of the parties will go to war with each other and will not seize other people's lands.

Today, this inscription sounds like a dream and a cherished aspiration of all Tibetans. Back in the 1950s, there were about 600,000 monks and over 6,000 monasteries in Tibet, which were the true centers of Tibetan culture. The temples kept golden statues, ancient paintings and many other precious relics. Libraries were also located here, in which, along with sacred texts, treatises on medicine, astrology and politics were carefully stored.

The vast high-mountainous country, consisting of the highest ranges and peaks of the Pamirs, Tibet and the Himalayas on the planet, is rightfully considered the "roof of the world." It is located on the territory of Tajikistan, Kyrgyzstan, China, India, Nepal, Bhutan and Burma.

The attitude of the XIV Dalai Lama towards other religions is built on the basis of complete religious tolerance. He calls for a broad dialogue and joint search for solutions to the problems facing humanity. His Holiness is highly respected throughout the world as an outstanding spiritual leader and statesman.

The sky-high plateau of the Tibetan Plateau is surrounded from the south by the highest mountains of the planet - the Himalayas, and from the north - by the harsh Kunlun mountains. In ancient times, all the most important trade routes of the Asian continent bypassed this inaccessible region.

Tibet is one of the most mysterious and inaccessible places on the planet. Secluded Buddhist monasteries rise high in the mountains. Above all (at an altitude of 4980 meters) is the Rongphu Monastery. The fact that life in Tibet flows along a special channel prescribed by the authorities, tourists will learn when they have to obtain permission to enter and travel only along permitted routes under the watchful eye of a guide.

The residence of the Dalai Lama was the Potala Palace in the sacred city of Tibet - Lhasa. Today, desolation reigns in the prayer and throne rooms of the palace. A cafe has been set up in the council hall of the Tibetan government, and a Chinese flag flutters on the roof of the palace. Lhasa became a typical communist city with wide streets, monuments at crossroads and a parade ground in front of the Potala Palace.

Old houses and narrow shady streets disappeared without a trace. Over the past 30 years, the population of the city has grown several times. A mantra is a prayer-spell, which is a special magical set of syllables. Tibetans believe that the constant repetition - and if possible, the inscription - of mantras can release the energy hidden in them. The most famous mantra "Om mani padme hum" has become a kind of creed in Lamaism.

The sign "om" is an ancient Indian reference to the Supreme Being. "Mani" means in Sanskrit "diamond, precious stone", "padme" - "in the lotus", and "hum" - the call of power. The symbolism of these simple words is truly enormous. The lotus is associated primarily with depth - it reaches for the light from the watery depths to bloom on the surface as a beautiful flower.

The opening flower symbolizes the transition from the invisible world to the visible world, and mani is a diamond that collects huge energy and fills the realm of the lotus with it. Stupa (Sanskrit "top, hill") is a Buddhist religious building, standing alone or part of the temple complex and designed to store relics, Buddha figurines and sacred texts.

Pilgrims who come to venerate holy places rotate prayer wheels. In some temples, the diameter of such drums reaches 2 meters, and they can be scrolled only by the efforts of several people.

Corporate events Moscow, fatal on the website http://nika-art.ru.

It turned out a whole essay about Tibet, which is popularly called Brother - and here is another great video about Tibet:

Essay on Tibetan nature

G The random nature of Asia, manifesting itself now in the form of endless forests and tundras of Siberia, now the waterless deserts of the Gobi, now huge mountain ranges inside the mainland and thousand-mile rivers flowing from here in all directions, marked itself with the same spirit of overwhelming massiveness in the vast highlands that fill the southern half the central part of this continent and known under the name of Tibet. Sharply bounded on all sides by primary mountain ranges, the said country is, in the form of an irregular trapezoid, a grandiose, table-like mass, nowhere else on the globe repeated in such dimensions, raised above sea level, with the exception of only a few outskirts, to a terrible height from 13 to 15,000 feet. And on this gigantic pedestal, moreover, vast mountain ranges are piled up, although relatively low inland, but on its outskirts developing the most powerful forms of wild Alps. It is as if these giants guard here the hard-to-reach world of transcendental uplands, inhospitable to humans by their nature and climate, and for the most part still completely unknown to science.

The Tibetan Plateau, where the cradles of the rivers Indus, Bramaputra, Salween, Mekong, Blue, Yellow, lie, indeed, spread over a vast expanse. Accessible approximately in its middle part in the direction from the meander of the Brahmaputra to Kuku-nor under the influence of the southwestern monsoon of the Indian Ocean, it is rich in precipitation in this region in summer. Further to the west, the highlands rise even more, level off, the dryness of the climate gradually increases, and the grassy cover of the high plateau is replaced by a rubble-pebble desert, rightly called the "dead land". As the distance from the aforementioned climatic diagonal to the east and south, as the rivers flowing in these directions grow into mighty water arteries, the highlands of Tibet are more and more eroded, passing successively into a mountain-alpine country.

River valleys, gloomy gorges and gorges alternate here with watershed mountain ridges. Roads or paths either descend or lead again to terrible relative and absolute heights. The mildness and severity of the climate, the lush and miserable vegetation areas, the dwellings of people and the lifeless peaks of the majestic ridges often change before the eyes of the traveler. At his feet, either wonderful panoramas of the mountains unfold, or the horizon is extremely constrained by the rocky sides of the gorge, where the traveler descends from behind the cloudy heights; below, he hears the unceasing roar of the mostly blue, foaming waters, while above, the silence is broken only by the howling of wind and storm.

In the northern part of Tibet there is a high cold plateau. The calm, softly undulating relief, covered with characteristic grassy vegetation, is replete with original representatives of the animal kingdom: wild yaks, orongo and hell antelopes, wild donkeys and other ungulates adapted to rarefied air and climatic adversities. Tibetan bears (Ursus lagomyiarius) roam not only alone, but often in a company of two or three pika-eaters, next to herbivores, on neighboring clay ridges, in many inhabited by pikas (Lagomys ladacensis). The color of the coat of the Tibetan bear varies greatly: from black to roan and bright light, not to say white.

On the rivers and lakes in the summer there are many swimming and ankle-footed birds; among the former, the Indian goose (Anser indicus) deserves the most attention, and among the latter, the black-necked crane (Grus nigricollis), discovered by N. M. Przhevalsky.

Tibetan nomads, who appear here only occasionally in the form of hunters, gold diggers, or simply robbers, do not disturb the free life of mammals. The traveler in these places needs to be extremely careful not to expose himself to an unpleasant accident.

In summer, in the considered part of the Tibetan highlands, the weather is characterized by prevailing cloudiness, an abundance of precipitation in the form of snow pellets, snow and rain. Nighttime minimum temperatures are often below freezing. However, despite all this, the local flora, adapted for centuries to the struggle for existence, grows relatively successfully and caresses the eye with its bright colors in warm sunny glimpses.

At other times of the year, the weather in the north of the Tibetan highlands is expressed by strong storms prevailing from the west, especially in spring, in addition, correspondingly low temperatures, despite such a southern position of the country, and extreme dryness of the atmosphere; the result of this dryness of the air is the almost complete absence of snow in the valleys, even in winter, when otherwise it would be impossible for numerous herds of wild mammals to exist here.

In the southern part of the Tibetan highlands, the character of the terrain changes dramatically: rocky mountain ranges rise to the blue height of the sky, between which lies a deep labyrinth of gorges with streams and rivers rapidly running through them. Pictures of wild rocks merge into a remarkably beautiful, marvelous harmony, on which magnificent rhododendrons are molded here and there, and lower down, spruce, tree-like juniper, willow; to the bottom, to the banks of the rivers, wild apricots, apple trees, red and white mountain ash run down; all this is mixed with a mass of various shrubs and tall grasses. In the Alps, blue, blue, pink, lilac carpets of flowers from forget-me-nots, gentian, corydalis, Saussurea, mytnikov, saxifrage and others beckon.

In deep gorges, as if hidden in high mountains, there are beautiful motley leopards, lynxes, several species of smaller cats (some of them run into the valleys), bears, wolves, foxes, large flying squirrels, ferrets, hares, small rodents, deer, musk deer, Chinese goat (Nemorhoedus) and, finally, monkeys (Macacus vestitus), living in large and small colonies, often in close proximity to humans.

As for the feathered kingdom, even greater richness and diversity were noticed among the latter. White-eared pheasants (Crossoptilon thibetanum), green-eared pheasants (Ithaginis geoffroyi), kupdyks (Tetraophasis szechenyi), hazel grouses (Tetrastes severzowi), several species of woodpeckers and a decent number of small passerine birds are particularly striking. In the belt of rocks and placers, in the mornings and evenings, the sonorous whistle of a mountain turkey, or snowcock (Alegaloperdix Ihibetanus), is heard.

In clear, warm weather in the beautiful corners of southern Tibet, the naturalist delights both the eye and the ear at the same time. Flocks of pheasants freely and proudly pacing the lawns or smoothly, without a flap of wings, snow vultures and eagles circling in the azure sky involuntarily catch the eye; the singing of small birds, resounding from a thicket of bushes, caresses the ear.

In summer, the weather in southern Tibet is changeable: sometimes the sun shines brightly, sometimes it rains; sometimes for weeks thick leaden clouds envelop the mountains almost to their soles. The peeping sun burns mercilessly in the rarefied atmosphere.

The best time - dry, clear - comes in the fall.

Winter is relatively mild, with little snow. Significant rivers do not know the ice cover, although minor rivers and streams in December and January are firmly ice-bound. Rarely falling snow either melts as it falls, or evaporates by the evening of the next day; in a word, the southern slopes of the mountains are always free from this sediment, and only the northern slopes or the upper belt of the mountains are more often covered with a layer of snow, although not so significant in thickness. Following the falling snow, the atmosphere, already transparent, becomes even more clear, and the sky takes on a deep blue, especially before sunset. At night, planets and stars shine brightly.

At the end of February, the temperature rises rapidly: mountain streams murmur, francolins and kundyks lek, bearded lambs rise to a terrible height and rejoice there, shaking the air with their spring voices.

This text is an introductory piece. From the book Tales of the Kremlin digger author Tregubova Elena

A mistake of nature It was simply terrible to communicate with the Kremlin PR team at that time. Not for myself, of course, but for them. Because to me, a journalist, they immediately began to leak something that presidential officials should not say about the president to the press at all, never at all.

From the book of Semenov-Tyan-Shansky author Aldan-Semenov Andrey Ignatievich

CHAPTER 24 THE CALL OF NATURE How quickly sons grow up! How long has he been preoccupied with buying toys, and now he is talking with his sons about choosing a life path, about the fate of Russia, about science. They argue with him, disagree. Sometimes it seems to him that he reads in the eyes of his sons: “You, father, are a man

From the book Raisins from a roll author Shenderovich Victor Anatolievich

Forces of nature One friend told me: I go out, he says, from the entrance, and in the yard Alan Chumak is standing over the car. The hood is open. - What happened? - I ask. - The battery is dead. - So you charge! - I say. Not

From the book Salmon, beavers, sea otters author Cousteau Jacques-Yves

Nature Festival To describe spring, the Indians of the Great North use the word Yoho, which translates as "amazement filled with timidity." All the surrounding nature leads them to a similar formula. The view of the awakening forest and the lake being released

From the book My Heavenly Life: Memoirs of a Test Pilot author Menitsky Valery Evgenievich

3. NATURE HAS NO BAD WEATHER Now about the weather. We often broke through: come on, come on! Indeed, the pilot wants to try to fly in bad weather, but in everything you need to know when to stop. The worse the weather, the more you need to think about your safety. Stay close to

From the book Marina's Life Path author Malinina Anna Spiridonovna

AMONG NATURE In the spring I was appointed head of a children's colony near Moscow. I took Roma and Marina with me. One hundred and fifty boys lived in the colony - orphans of soldiers who died at the front. Marina immediately found her place in the boyish environment. She spent all her days outdoors,

From the book Philosopher with a cigarette in his mouth author Ranevskaya Faina Georgievna

Error of nature In the rest house for a walk, a friend of Faina Georgievna said: - I adore nature so much! Ranevskaya stopped, carefully examined her and said contritely: - And this is after the fact that she is with you

From the book of Vernadsky author Balandin Rudolf Konstantinovich

The basics of understanding nature At birth, each of us receives the whole world: trees, clouds, a bug on a blade of grass, the Sun, a starry sky ... The whole world is given to each of us. It's just so difficult to dispose of them sensibly! Life goes on as if by itself. From childhood, a person is included in its

From the book by Mikhail Gorbachev. Life before the Kremlin. author Zenkovich Nikolai Alexandrovich

A natural leader Misha did not go to school for two years. He had no shoes, and the school in Krasnogvardeisky was 22 kilometers away.G. Gorlov: - Mikhail told me that he was able to go to school again thanks to his comrades, who bought him shoes and

From the book CAPTAIN BEEFHART: BIOGRAPHY by Mike Barnes

From Luther Burbank author Molodchikov A.I.

VII. AT THE UNIVERSITY OF NATURE

From the book Ugresh Lira. Release 2 author Egorova Elena Nikolaevna

The music of nature The Creator of the heavenly circle He let the luminaries gracefully pass over it; They fly without touching each other Those sparks of the holy furnace; The living clock of a distant country They go - they say - musically. He gave the wind the voice of the organ: He whistles with a flute and a clarinet; There is a song in the waves

From the book Alexander Humboldt author Safonov Vadim Andreevich

“Pictures of Nature” He was greeted as a triumphant. “It is unlikely that ever,” writes Caroline Humboldt, Wilhelm’s wife (she was in Paris), “the appearance of a private person aroused such attention and such general interest.” He wrote to the king that he had passed nine thousand miles in five years and

From the book Notes on Russian (collection) author Likhachev Dmitry Sergeevich

About nature for us and about us for nature The idea of progress accompanies the history of mankind in its foreseeable area (not so big). Since the end of the 18th century, it has been of decisive importance in most historical teachings. In its primitive forms, it considers the past and

From the book Oil. People who changed the world author author unknown

A natural innovator, Nobel was busy not only promoting his products, but also personally participating in rationalization and engineering developments, mastering new production technologies - education, talent and a great desire to succeed made it possible

From the book The Shoemaker's Son. Andersen author Trofimov Alexander

A SENSE OF NATURE Odense lagged behind Copenhagen by a hundred years in its development. Andersen got acquainted with birds and clouds and already approached the river so close that he could easily shake her hand: Odense held out half of it to him, and he gave her a little hand.