“I enter dark temples…” A. Blok

For Alexander Blok, a woman was a creature endowed with divine power. Lyubov Dmitrievna Mendeleeva, the poet's wife, became for him a kind of muse, a guardian angel and a Madonna who descended from heaven. But another break with the woman he loved inspired the creator to write the poem "I enter the dark temples ...".

In 1902, Alexander Blok did not yet have the happiness to call Lyubov Mendeleev his wife. This was the period of his passionate love and interest in the ideology of V. Solovyov. The essence of this worldview was the exaltation of femininity and the divine essence of love for the weaker sex.

When Lyubov Dmitrievna parted with the poet, this plunged him into deep sadness. Alexander Blok himself called this period of his life insanity, because in every passing woman he looked for his beloved with his eyes. The break made him more devout. The writer did not miss Sunday services and often visited churches in the hope of meeting Lyubov Mendeleev. And so the idea of ​​the poem was born.

Genre, direction and size

“I enter dark temples…” can be called a love message, because the author describes the feelings and emotions that the image of his beloved evokes in him. But still in this love message there are features philosophical lyrics associated with the teachings of V. Solovyov.

The poem is written in the spirit of symbolism. In order to better convey the excitement and awe of the lyrical hero, Alexander Blok used a dolnik with a cross rhyme.

Images and symbols

The whole poem is permeated with the spirit of mystery. One of the main images here is the place of action - the temple. In this holy place, the lyrical hero, reading prayers, is waiting for a miracle: the appearance of his beloved. The temple in the context of this poem acts as a symbol of faith and hope.

The red light passes through the entire cycle of "Poems about the Beautiful Lady", dedicated to Lyubov Mendeleeva. It serves as a sign of passion and manifestation of that sublime love that Alexander Blok revered. The main speaker is the Beautiful Lady herself. She is the ultimate dream, the thought of happiness and eternal love. The poet himself is not afraid to compare her with the Mother of God, thus equating his beloved with the saints.

The lyrical hero is ready to worship the image of his "holy" love. He is full of awe and hope, faith and desire to achieve eternal and beautiful passion. His soul is disturbed and devastated, but he believes that the appearance of the Beautiful Lady will be able to resurrect him.

Themes and moods

The main theme, of course, is the love of the lyrical hero. He languishes with passionate feelings for his ideal lover. The motif of dual worlds inherent in the work of Alexander Blok (neighborhood of the real world and the secret incomprehensible) leads to a philosophical theme.

The poem seems to be covered with a mystical mystery. It inspires and captivates. The whole atmosphere is a hint, there is nothing real here. Everything is illusory.

main idea

The meaning of the poem is the need for love for the human soul. She can heal her or turn her to dust. Without it, man cannot exist. Pain, happiness - he is ready to endure everything, if only to love and be loved.

The main idea of ​​the work reflects the poet's worldview. If for Dostoevsky beauty saves the world, then for Blok it is only love. She moves everything and everyone. In it he saw the meaning of his life, and in each of his work only pure and holy passion gives hope.

Means of artistic expression

To recreate the necessary atmosphere, Alexander Blok uses epithets (dark temples, gentle candles, a poor rite, gratifying features).

They help to create dynamics and emphasize the emotionality of the personification (smiles, fairy tales and dreams run, the image looks). The author emphasizes the excitement of the lyrical hero with exclamations and rhetorical questions. The metaphor (of the Majestic Eternal Wife) hints at the sanctity of the image of the beloved.

The name of Alexander Blok is known to many, and his work is popular even among modern youth. Perhaps this is due to the special "blok" style. The author began to write poetry in the best traditions of symbolism, his lyrical works are considered close to music in terms of "spontaneity of distribution." The author was deeply immersed in the understanding of social realities, religious trends. Before him appeared a terrible ferocious world in which man had to survive. This was the tragedy of his contemporaries.

Blok surprisingly brightly knew how to combine simple life with mysticism. Everyday life and detachment in one poem - this is so characteristic of the author and his symbolism. And, analyzing the poem “I enter the dark temples”, all this can be seen.

Analysis plan

To analyze the poem “I Enter Dark Temples,” you can use the usual plan. This will help to focus on the right points:

1. Author, history and time of creation, title of the poem.
2. Genre of the work, theme, idea and what it is about in question.
3. Composition and lyrical hero.
4. What artistic and literary means does the author use to reveal main idea in the work.
5. The size of the verse and the opinion of the reader.

In some cases, when analyzing the poem “I Enter Dark Temples”, instead of the reader’s opinion, they describe the meaning of the work in the author’s work. But if necessary, this can be indicated in the first paragraph. And now to business.

About creating a work

The poem "I Enter Dark Temples" was written on 10/25/1902. The constant author is Alexander Blok. The poet composed this work at a time when he was expecting a meeting with L. Mendeleeva, his future wife. In addition, at this time, Blok begins to get involved in the philosophical thoughts of Vladimir Solovyov. Solovyov said that you can get rid of egoism and know the beauty of the world only by falling in love with a woman and finding the divine principle in her. This idea impressed Blok very much.

The idea of ​​the Immutable Feminine became the key to his work. These ideas and the expectation of a long-awaited meeting were the basis for the creation of the poem.

What is the poem about

Analyzing the poem "I enter the dark temples", it is difficult what it is lyrical work, Where love lyrics combined with the spiritual. Its main theme is the expectation of that one, Amazing Lady. The lyrical hero is tormented: he is not sure whether the one he is so desperately waiting for is his ideal. Will she really be everything for him: the World, the Muse, the Light?! But, nevertheless, he continues to wait, because he truly loves. That is why he goes to temples, because the feeling of love for him is something sacred, priceless and eternal, but at the same time something mysterious and enigmatic.

Main composition

When analyzing the poem “I Enter Dark Temples”, you need to carefully look at the compositional structure. First, the hero describes the place where the lyrical hero is located - the temple. It is a place of harmony, light and love, respectively, the image of the heroine is equated with something divine.

The second stanza can be considered the climax of the date. Using original colors and symbols, the author indicates the readiness of the lyrical hero to sacrifice everything for the sake of the Beautiful Lady. But he does not declare himself in any way, but is only ready to look after her from afar, as mentioned in the third stanza. Here the Lady is called the "Majestic, Eternal Wife", which speaks of a higher origin than the hero himself. But he does not need to hear her voice and it is not at all necessary to see her. It is enough just to know that it is present somewhere nearby.

Means of artistic expression

The work “Entering the Dark Temples” by Blok is saturated with mysticism and symbolism. What is the epithet "dark temple" worth. After all, the temple is a symbol of something light, but by calling it dark, the author plunges the reader into the world of mysterious mystery. In addition, it is worth paying attention to other equally significant epithets: “poor rite”, “pleasant features”, “gentle candles”.

The author supplemented the general concept of the poem with successful metaphors: “smiles, fairy tales and dreams run”, “an image looks”. In the lines of the work, inversion is also noted, for example, “I enter”, which gives the whole poem a kind of solemnity. In turn, exclamatory sentences clearly emphasize how much the hero is waiting for his Permanent, Beautiful Lady.

The size of the poem and the overall impression

The poetic meter "I enter the dark temples" contributes to the solemn sound of the work, giving it rebelliousness and anxiety. Here melodious and intermittent intonations alternate, moreover, it is almost impossible to determine one poetic size. The first line in rhythm resembles an iambic, the second is very close to an anapaest, and the size of the third is similar to amphibrachs. Only when analyzing “I enter the dark temples” can one understand that this is a tonic verse - dolnik.

All the talent of the poet can be clearly seen in one work. Feel his philosophy and worldview. The strength of the story, the selflessness of feelings draw in the imagination of a certain knight who is ready to wait forever for his Lady. And he will be happy only with the opportunity to know that she is near, because her image, so unattainable and sublime, cannot be tarnished with rude feelings. The reverent attitude towards the beloved, the solemnity of the moment that will allow her to see, and the desperate expectation, apparently, the poet showed much more, without even knowing it. And it is impossible to understand this work in a different way, because there are no hidden motives here: only symbols and selfless sincerity.

Composition

The poet created his first book under the strong influence of the philosophical ideas of Vladimir Solovyov. In this teaching, the poet is attracted by ideas about the ideal, about striving for it as the embodiment of Eternal Femininity - beauty and harmony. Blok gives his ideal image a name - the Beautiful Lady.

The whole cycle of "Poems about the Beautiful Lady" is permeated with a sincere feeling of love. But what is this feeling? What is its feature? Despite the fact that the cycle is based on an autobiographical fact - the poet's romance with his future wife Lyubov Dmitrievna Mendeleeva - it should be noted that the lyrical hero is in love not with the real, but with perfect woman, into some image. Religious love is mixed with this strange feeling. The hero loves the Beautiful Lady not as a man loves a woman, but as a man loves and admires something inaccessible to him, beautiful and great. This love can be called divine. There is not a drop of vulgarity and earthiness in it.

Through the whole cycle of poems, representing a kind of "novel", the motive of ideal love-aspiration passes. This motif is realized in the constant expectation of the hero of a meeting with the heroine and the fear of this meeting to destroy the sublimity of feelings. The peculiarity of this cycle is the inseparability of two planes: personal, real and cosmic-universal myth, about the ways of the earthly incarnation of the Soul of the world.

One of the brightest poems of this cycle is “I enter dark temples…”. It was written in 1902. The regularity of the rhythm, the melodious monotony of the lines, even if you do not think about the words, evoke a feeling of high, a little solemn. It is supported by vocabulary that is also of high content: a temple, a rite, lamps. This poem presents us both the entire first book and the world of feelings of the young Blok, fenced off from "contradictions, doubts and threats to life." This motive of striving for light, for truth, for the transformation of the world will become one of the leading ones in the work of A. Blok.

According to the genre, the work is a small poem, as it has a plot: the hero is in the temple, waiting for his beloved and experiencing strong feelings associated with this expectation. This is how the main motif of the cycle of poems is realized - the motif of expectation. Indeed, for the lyrical hero it seems more important than the meeting itself:

There I am waiting for the Beautiful Lady

In the flickering of red lamps.

Red lamps enhance the moment of tragedy. This tragedy is realized by the hero and comes from the fact that reality does not correspond to a fragile dream, in the way that lives in the heart of the poet:

In the shadow of a tall column

I tremble at the creak of doors.

And he looks into my face, illumined,

Only an image, only a dream about Her.

A poem is a condensed thought, so we guess the whole story from one word. So in the phrase: “Oh, I’m used to these robes // of the Majestic Eternal Wife!” it becomes clear that this is not the first time the hero is waiting for his beloved in this temple. And the paraphrase - "They run high along the cornices // Smiles, fairy tales and dreams ..." - the temple itself draws before the reader.

The poet means the glare of the sun that breaks through the high windows under the roof. This light becomes a symbol of the hero's ideal aspiration.

The extent of the character's experience is shown in the last quatrain of the poem:

Oh, Holy One, how gentle are the candles,

How pleasing are Your features!

I hear neither sighs nor speeches,

But I believe: Honey - You.

It says here that the heroine has not yet arrived, but will be any minute, and a loving heart already anticipates this imminent meeting.

In the poem “I enter dark temples…” it is not so much the abundance of paths that is striking, but the color painting, which the author actively uses. So, Blok uses the following colors to create a special atmosphere: black (“dark temples”), red (“red lamps”), gold (“illuminated ... image”, “Oh, I’m used to these robes ...”, “They run high along eaves", "candles"). As you can see, the predominant color is gold and all its shades (candle flame, sun, clothes embroidered with gold), and it is known to be a symbol of wealth and prosperity. Thus, the fullness of the hero's feelings and the happiness that he found in love are emphasized. And red and black, as it were, indicate the tragedy of this feeling.

The female image is symbolic, she has many names: Beautiful Lady, Majestic Eternal Wife, Holy, She, Dear. But despite all her loftiness, this is a real woman, just as the hero is real.

The sound of Blok's poetry evokes a very strong emotional and aesthetic empathy. Beyond the “relationships” of the characters, even deeper poetic discoveries are read. The young Blok was subject to the wisdom of life, at least in that part of it that is associated with the state of love.

The symbolist work of the poet Alexander Blok was influenced by the Russian philosopher Vladimir Solovyov, especially his idea of ​​"Eternal Femininity". Therefore, the first poetry collection of Blok was called "Poems about the Beautiful Lady." This image is inspired by memories of the Middle Ages, chivalry.

One of the first poems was "I enter the dark temples ..." Rhythm, melody, monotony and at the same time the solemnity of the sound involuntarily subjugate the reader. This state also corresponds to the inner mood of the lyrical hero: he enters a high temple (not just a church!), he is set to meet the Beautiful Lady, whom he speaks of as something high, unattainable.

All the words that it is called can sound quite ordinary if you do not see how they are written. And they are all written capital letter, in addition, each is preceded by an epithet, giving the words-names the sameness and majesty: Beautiful Lady, Majestic Eternal Wife. Such a technique should take the reader's imagination away from the idea of ​​an ordinary beloved woman to the thought of the divine, unearthly, eternal. She is a dream, a saint and at the same time a sweetheart - an epithet that is hardly related to a deity.

The earthly and the divine intertwined, so the "two worlds" appeared. In Blok's poem there is reality, that is, a visible, tangible world: a temple with high columns, vaguely flickering red lamps near the icons, elegant, with gilded riza. Another world - unattainable, divine. But one detail seems alien in the poetic vocabulary of the poem - it is the "creaking of doors". However, it is justified because it conveys the feeling of the “squeak” itself as a hindrance that interferes with contemplation and expectation. Or maybe the "creak" connects two images and two expectations into one? The Heavenly Eternal Wife will descend and open herself to the spirit of man through illumination, but Darling can enter only through a real door.

Trembling at the sound of a creaking door is not irritation from interference, but a sign of impatience and timidity of a lover, hoping to see his earthly deity. One goes into another and it is difficult to distinguish where is reality and where is a dream and what it means:

Run high on the ledges
Smiles, fairy tales and dreams...

These words and images do not lend themselves to subject deciphering, but they act with their sound, emotionality, and the elusive content of the subtext of the poem. In them one can hear quiet joy, immersion in a vague but beautiful feeling. Some kind of double meaning opens up in the image of the Beautiful Lady: for the hero, she is a symbol of something high and beautiful, which the reader cannot definitely judge. Everything is shrouded in mystery, mystery.

Blok's early poems are not subject to logical analysis, but after reading "I enter the dark temples ..." it becomes clear to everyone that the author himself is absorbed in vague premonitions and expectations, aspires to eternity more than to immediate reality, lives in a world of dreams, like his hero.

Blok was fascinated by the idea of ​​V. Solovyov: there is an unchanging, eternal image of Love - "Eternal Femininity". It exists in another, higher, otherworldly world, then the network is imperishable and incorporeal, but it must descend, “descend” to the earth, and then life will be renewed, become happy and ideal. Attraction of souls to this higher beginning and there is love, but not ordinary, earthly, but, as it were, reflected, ideal.

In this idea of ​​the philosopher Solovyov, although it is religious and idealistic, the hope for the renewal of mankind has been preserved. For people who were ideally tuned, namely, young Blok belonged to such people, it was important that a person through love turned out to be connected with the whole world, and with something greater than herself. Personal intimate experience in the light of V. Solovyov's idea, it acquired the meaning of universality.

Therefore, Vladimir Solovyov with his idea of ​​"Eternal Femininity" turned out to be close to Alexander Blok, a dreamy and at the same time seriously thinking about life, about its deepest foundations. The fascination with Solovyov's ideas coincided with those years of his youth when Blok began to feel like a poet. It was at this time that he fell in love with Lyubov Dmitrievna Mendeleeva, his future bride and wife. abstract philosophy and living life so mixed and intertwined in Blok's mind that he attached a special, mystical meaning to his love for Mendeleeva. It seemed to him that she personified Solovyov's idea. She was for him not just a woman, but embodied the Beautiful Lady - Eternal Femininity.

Therefore, in each of his early poems, one can find a fusion of the real and the ideal, specific biographical events and abstract philosophizing. This is especially noticeable in the work "I enter the dark temples ...". There is a dual world here, and an interweaving of illusions with the present, abstraction with reality. In almost all the poems of the first volume, reality recedes before another world, which is open only to the inner gaze of the poet, before the beautiful world that carries harmony in itself.

However, many critics reproached the poet for the fact that "the myth found by Blok" shielded him from contradictions, doubts and threats to life. What did this mean for the poet? Listening to the calls of the "other soul" and joining in his own dreams to world unity, the World Soul, a person actually leaves real life. The struggle of the soul with reality will form the content of all subsequent Blok's lyrics: he himself combined his works into three volumes and called them "the trilogy of incarnation" or "a novel in verse."

• "Stranger", analysis of the poem

This poem was written when young Alexander Blok was barely 22 years old. It was this time that the poet himself marked as a period of active creativity, an open spiritual search for his own higher truth and truth. A whole cycle of love poems is dedicated to Lyubov Dmitrievna Mendeleeva. In her face, the poet found a dear friend and muse, whom he served all his life. He idolized this girl, who later became his wife, and saw in her manifestations of the divine essence.

The poetic analysis “I enter the dark temples” is intended to show and designate main feature spiritual quest of Alexander Blok at a particular stage in the development of creativity. Namely, serving the image of the Eternal Feminine, trying to find her in the material world, get closer to her and make an integral and indestructible face a part of one's own existence.

Theme of the poem

“I enter dark temples” is one of the pinnacles of Alexander Blok's poetry in the cycle dedicated to the Beautiful Lady. The key point should be considered an attempt to find a dream, an image of the Eternal Femininity in the ordinary world with the prevailing material values ​​and attitudes. Hence, the moment of discrepancy in ideas, the lack of response, the futility of the search can be clearly traced.

The analysis of “I Enter Dark Temples” shows how the lyrical hero of A. Blok is divorced from reality, absorbed in his own obsession. And it is difficult for him to cope with this mystical desire, it subjugates him, deprives him of his will, common sense, mind.

The state of the lyrical hero

The verse “I enter dark temples” is the eleventh in a row among the works addressed to Lyubov Dmitrievna Mendeleeva. The lyrical hero is in a state of anxiety, he wants to find integrity with himself, to find his lost soul mate - a part of himself, without which he cannot become happy. In a holy place, a temple, he sees only echoes of that mysterious, unearthly image, on which his search is directed, on which all attention is focused. Here the author himself connects with the feelings of the lyrical hero in these deep inner experiences.

Image of the Eternal Feminine

One of the most beautiful and mysterious is the poem "I enter the dark temples." Blok endowed his heroine with fabulous, mystical features. It is elusive in its essence, beautiful and incomprehensible, like a dream itself. This is how the image of Beauty arises as the hypostasis of divine love. Often the lyrical hero compares her with the Mother of God, gives her mystical names. Alexander Blok called her the Dream, the Most Pure Virgin, the Eternally Young, the Lady of the Universe.

Readers have always had rave reviews and impressions after reading such verses as "I enter into dark temples." Blok is a favorite poet of many intellectuals, especially his work is close to young boys and girls. The one whom the lyrical hero serves is shrouded the greatest mystery. He treats her not as an earthly woman, but as a deity. She is also surrounded by shadows, in which her attraction to the Apollonian beginning is guessed - the hero contemplates her and himself receives feelings from the experience. The analysis of "I Enter the Dark Temples" shows the reader an interesting approach to interpreting the lines known and loved by millions.

Key Symbols

In the poem, several images can be distinguished that create a kind of background for the development of the action, complement the plot with vivid pictures.

The robes emphasize the holiness and sublimity of the image of the Beautiful Lady. This is the material embodiment of the divine principle (Virgin Mary, church). Everything earthly is alien to her, she is a sublime element of freedom and light. You can pray to her at night in the moonlight, singing unsurpassed beauty with every thought and action.

Red lamps symbolize the unattainability of a dream, its remoteness and unreality, compared to everyday life. This is where the fictional world meets reality.

Thus, the analysis of “I Enter the Dark Temples” emphasizes the idea that the intimate-personal experiences of youth occurred in the poet against the background of the desire to unravel the mystery of Beauty.